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Within revolutionary discourse, the practices and dynamics of transactional sex challenge and defy the ethics and project of socialism. In this kind of work one must have his papers in order, and one cannot spend a lot of time in the same place. Jineteros procure tourists, via a commission, in return for goods and services including incidental sex. In part, these conditions are responsible for the existence of an informal market for the sale of a temporary residency status in the capital, renewable on a regular basis every three months for 30 CUC. In the end, they think they are in control.

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Despite their dubious social identity in the eyes of most Cubans as well as state officials, pingueros remain a central part of debates on sex tourism and prostitution, as well as nation and nationalism.

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Del otro lado del espejo. He makes up a love story; in return, he receives the promise of emigration and a few dollars. Official discourse views pingueros reservedly, as do many homosexuals who construct them in similar ways, often perceiving them as lazy youngsters. Homosexuality was a component of the thriving industry of prostitution in Cuba[10] with many gay men drawn into prostitution largely for visitors and servicemen from the United States.

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